Results for 'James L. Kelso'

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  1.  27
    Excavations at New Testament Jericho and Khirbet en-Nitla.Ray L. Cleveland, James L. Kelso & Dimitri C. Baramki - 1960 - Journal of the American Oriental Society 80 (2):148.
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  2.  33
    Women in early phase trials: an IRB's deliberations.James R. Anderson, Toby L. Schonfeld, Timothy K. Kelso & Ernest D. Prentice - 2002 - IRB: Ethics & Human Research 25 (4):7-11.
  3.  94
    Cortical coordination dynamics and cognition.Steven L. Bressler & J. A. Scott Kelso - 2001 - Trends in Cognitive Sciences 5 (1):26-36.
  4.  84
    Chronic disorders of consciousness.James L. Bernat - 2006 - Lancet 367 (9517):1181-1192.
  5. Covariance, invariance, and equivalence: A viewpoint.James L. Anderson - 1971 - General Relativity and Gravitation 2:161--72.
     
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  6.  58
    The sufficiency of hope: the conceptual foundations of religion.James L. Muyskens - 1979 - Philadelphia: Temple University Press.
  7.  3
    The Educational Theories of the Sophists. Edited, with an Introd. and Notes, by James L. Jarrett.James L. Jarrett - 1969 - Teachers College Press.
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  8. Animal artifacts.James L. Gould - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. New York: Oxford University Press. pp. 249--266.
     
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  9. Can honey bees create cognitive maps.James L. Gould - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 41--46.
     
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  10. How to Read the Bible: A Guide to Scripture, Then and Now.James L. Kugel - 2007
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  11.  28
    James' Defense of a Believing Attitude in Religion.James L. Muyskens - 1974 - Transactions of the Charles S. Peirce Society 10 (1):44 - 54.
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  12. Early Biblical Interpretation.James L. Kugel & Rowan A. Greer - 1986
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  13.  23
    The Universe of Discourse.James L. Hudson - 1975 - Critica 7 (19):41-68.
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  14.  26
    The Buddhi in Early Epic Adhyātma Discourse.James L. Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):767-816.
    This paper pursues precise information on the use of the Sanskrit word buddhi, “the intellect,” in the context of epic adhyātma discourse. The term buddhi makes its debut in this genre of discourse in texts of the Mahābhārata’s Mokṣadharmaparvan before going on to become a central term of classical Sāṃkhya philosophy. This paper examines closely the presence and role of the “intellect” in the argument of the Manubṛhaspatisaṃvāda, a text that is unusually rich in its theorizing and description of the (...)
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  15. Egyptian Social Studies Teachers' Responses To The Barth/Shermis Social Studies Preference Scale.James L. Barth - 1985 - Journal of Social Studies Research 9 (2):15-25.
  16. On Scepticism About Ought Simpliciter.James L. D. Brown - 2024 - Australasian Journal of Philosophy 102 (2):497-511.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  17.  18
    The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals.James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) - 2009 - American Psychological Association.
    Mental health professionals rightfully experience significant anxiety regarding their duty to protect when working with potentially dangerous individuals. This work dispels myths and provides readers with a resource addressing the situations where a duty to protect may apply.
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  18. Differentiation of Lymphocytes.James L. Gowans - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 272.
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  19.  18
    A personal philosophy for war time.James L. Mursell - 1942 - New York [etc.]: J.B. Lippincott Company.
    A PERSONAL PHILOSOPHY FOR WAR TIME BY THE AUTHOR OF STREAMLINE YOUR MIND A Personal Philosophy for War Time JAMES L. MURSELL Professor of Education Teachers ...
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  20.  15
    Modulation of memory storage processes.James L. McGaugh - 1989 - In P. Solomon, G. Goethals, Clarence M. Kelley & Ron Stephens (eds.), Memory: Interdisciplinary Approaches. Springer Verlag. pp. 33--64.
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  21. Some Medieval and Renaissance Hebrew Writings on the Poetry of the Bible.James L. Kugel - 1979 - In Isadore Twersky (ed.), Studies in medieval Jewish history and literature. Cambridge: Harvard University Press. pp. 57--81.
     
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  22. Some unanticipated consequences of the Sinai revelation : a religion of laws.James L. Kugel - 2008 - In George John Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The significance of Sinai: traditions about Sinai and divine revelation in Judaism and Christianity. Boston: Brill.
     
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  23. The God of Old: Inside the Lost World of the Bible.James L. Kugel - 2003
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  24. Communication and liberation.James L. Marsh - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt : die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  25.  22
    Faith, Resistance, and the Future: Daniel Berrigan's challenge to Catholic social thought.James L. Marsh & Anna J. Brown - 2012 - Fordham University Press.
  26.  55
    A Journey to the Dark Side of the Moon.James L. Wood - 2009 - Faith and Philosophy 26 (2):134-153.
    This paper explores the place of evil in Plato’s thought through the lens of the Philebus. I show that the concept of evil in this dialogue is in broad agreement with the classic Christian position which accents metaphysically its privative and derivative character and morally its rebellious and self-oriented character. The entryway into the issue is 29d9–e1, where a “power of dissolution” is proposed in addition and opposition to the power of generation and mixture, and then quickly rejected. Such a (...)
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  27.  21
    The Unified Brain-Based Determination of Death Conceptually Justifies Death Determination in DCDD and NRP Protocols.James L. Bernat - 2024 - American Journal of Bioethics 24 (6):4-15.
    Organ donation after the circulatory determination of death requires the permanent cessation of circulation while organ donation after the brain determination of death requires the irreversible cessation of brain functions. The unified brain-based determination of death connects the brain and circulatory death criteria for circulatory death determination in organ donation as follows: permanent cessation of systemic circulation causes permanent cessation of brain circulation which causes permanent cessation of brain perfusion which causes permanent cessation of brain function. The relevant circulation that (...)
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  28. International Conference on Metanoetics.James L. Fredericks - forthcoming - Buddhist-Christian Studies.
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  29.  54
    Catholics and the Supreme Court.James L. Burke - 1949 - Thought: Fordham University Quarterly 24 (3):394-397.
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  30. A Whirlpool of Torment: Israelite Traditions of God as an Oppressive Presence.James L. Crenshaw - 1984
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  31. The concept and practice of brain death.James L. Bernat - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  32. Ecclesiastes: A Commentary.James L. Crenshaw - 1987
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  33. The Lord Reigns: A Theological Handbook to the Psalms.James L. Mays - 1994
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  34.  19
    Process, Praxis, and Transcendence.James L. Marsh - 1999 - State University of New York Press.
    Presents a North American philosophy of liberation that defends both metaphysics and philosophy of religion, and acts as a critique of neo-imperialism.
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  35.  12
    (1 other version)The philosophy of egoism.James L. Walker - 1905 - Denver,: K. Walker. Edited by Henry Repologle.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  36. The Philosophy of Immigration.James L. Hudson - 1986 - Journal of Libertarian Studies 8 (1):51-62.
  37. Planned Services for Church Groups.James L. Fowle - 1946
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  38.  70
    A guide to the phenomenology of religion: key figures, formative influences and subsequent debates.James L. Cox - 2006 - New York: T & T International.
    This book also examines the thinking of scholars within the Dutch, British and North American 'schools' of religious phenomenology.
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  39. Anaskesis : retrieving flesh in an age of excarnation.James L. Taylor - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  40. (3 other versions)Index to Volume 34.James L. Brauhn, Delmar Holz & O. Richard - unknown - Diogenes 55:58.
     
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  41. Discourse and disclosure : Gadamer, Levinas and the theology of revelation.James L. Fredericks - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers (eds.), Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  42. Interpretative expressivism: A theory of normative belief.James L. D. Brown - 2021 - Philosophical Studies 179 (1):1-20.
    Metaethical expressivism is typically characterised as the view that normative statements express desire-like attitudes instead of beliefs. However, in this paper I argue that expressivists should claim that normative statements express beliefs in normative propositions, and not merely in some deflationary sense but in a theoretically robust sense explicated by a theory of propositional attitudes. I first argue that this can be achieved by combining an interpretationist understanding of belief with a nonfactualist view of normative belief content. This results in (...)
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  43.  74
    An interactive activation model of context effects in letter perception: I. An account of basic findings.James L. McClelland & David E. Rumelhart - 1981 - Psychological Review 88 (5):375-407.
  44. William Butler Yeats's One Myth.James L. Allen - 1964 - Pacific Philosophical Quarterly 45 (4):524.
     
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  45. Moral Problems in Nursing, A Philosophical Investigation.James L. Muyskens - 1985 - The Personalist Forum 1 (2):126-128.
     
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  46. (5 other versions)Psalms.James L. Mays - 1994
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  47.  6
    Intuiting religion.James L. Cox - 1999 - In Jan G. Platvoet & Arie Leendert Molendijk (eds.), The Pragmatics of Defining Religion: Contexts, Concepts & Contests. Boston: Brill. pp. 84--267.
  48.  12
    Atomic doctors: conscience and complicity at the dawn of the nuclear age.James L. Nolan - 2020 - Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
    After his father passed away, James Nolan's mother gave him a box of materials that his dad had kept private. To Nolan's complete surprise, the contents revealed the role his grandfather had played as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure. A talented radiologist, he cared for the scientists on the Project, helped organize the safety and evacuation plans for the Trinity Test at Alamogordo, escorted the "Little Boy" bomb from (...)
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  49.  48
    The diminishing marginal value.James L. Hudson - unknown
    Thomas I-Iurka has recently proposed a utilitarian theory which would effect a compromise between Average and Total utilitarianism, the better to deal with issues in population ethics. This Compromise theory would incorporate the principle that the value which an extra happy person contributes to a possible world is a decreasing function of the total population of that world: that happy people are of diminishing marginal value. In spite of its initial plausibility I argue against this principle. I show that the (...)
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  50.  35
    An Existential Phenomenology of Law.James L. Marsh - 1990 - International Philosophical Quarterly 30 (3):378-379.
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